We have attained a point where only Intuition can aid us: – but now let me recur to the idea which I have already suggested as that alone which we can properly entertain of intuition. It is but the conviction arising from those inductions or deductions of which the processes are so shadowy as to escape our consciousness, elude our reason, or defy our capacity of expression. With this understanding, I now assert – that an intuition altogether irresistible, although inexpressible, forces me to the conclusion that what God originally created – that that Matter which, by dint of his Volition, he first made from his Spirit, or from Nihility, could have been nothing but Matter in its utmost conceivable state of –– what? – of Simplicity?

This will be found the sole absolute assumption of my Discourse. I use the word ›assumption‹ in its ordinary sense; yet I maintain that even this my primary proposition, is very, very far indeed, from being really a mere assumption. Nothing was ever more certainly – no human conclusion was ever, in fact, more regularly – more rigorously deduced: – but, alas! the processes lie out of the human analysis – at all events are beyond the utterance of the human tongue.

Let us now endeavor to conceive what Matter must be, when, or if, in its absolute extreme of Simplicity. Here the Reason flies at once to Imparticularity – to a particle – to one particle – a particle of one kind – of one character – of one nature – of one size – of one form – a particle, therefore, ›without form and void‹ – a particle positively a particle at all points – a particle absolutely unique, individual, undivided, and not indivisible only because He who created it, by dint of his Will, can by an infinitely less energetic exercise of the same Will, as a matter of course, divide it.

Oneness, then, is all that I predicate of the originally created Matter; but I propose to show that this Oneness is a principle abundantly sufficient to account for the constitution, the existing phćnomena and the plainly inevitable annihilation of at least the material Universe.

The willing into being the primordial particle, has completed the act, or more properly the conception, of Creation. We now proceed to the ultimate purpose for which we are to suppose the Particle created – that is to say, the ultimate purpose so far as our considerations yet enable us to see it – the constitution of the Universe from it, the Particle.

This constitution has been effected by forcing the originally and therefore normally One into the abnormal condition of Many. An action of this character implies rëaction. A diffusion from Unity, under the conditions, involves a tendency to return into Unity – a tendency ineradicable until satisfied. But on these points I will speak more fully hereafter.

The assumption of absolute Unity in the primordial Particle includes that of infinite divisibility. Let us conceive the Particle, then, to be only not totally exhausted by diffusion into Space. From the one Particle, as a centre, let us suppose to be irradiated spherically – in all directions – to immeasurable but still to definite distances in the previously vacant space – a certain inexpressibly great yet limited number of unimaginably yet not infinitely minute atoms.

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